What
happened recently in my District Kannur, in north Kerala was the Eucharistic
miracle. This happened in Christ the King parish, Vilakannur on the 15th
of November, 2013. My mother went and saw and told me that it is real. Many people
thronged to see the unspeakable light spreading from the Eucharistic host and
the face of Jesus imprinted on it. The diocesan (diocese of Tellicherry)
investigating team is doing their part to verify it.
The
first thing that came to my mind was quite disturbing – how many would change
their ways when God appears? Would the crowd who see the Lord merely end at
sight rather than a strengthened belief in the real presence of Jesus and the resolve
to live a qualitatively different life? It is sad that many end up like that. When
something unbelievable happens, the temptation to have a direct look at that
propels people to move. So they run to the place of the event, see it and there
begins a series of questioning, interpretations and the practical implications
of it. Now the temptation is the temptation of mere sight which does not lead
to belief.
The
first temptation in the Garden of Eden is about rejecting faith and trust in
favour of knowledge, rejecting belief in
favour of sight. This finds a parallel in the Emmaus Episode where the
dejected disciples could not just understand why such thing would happen to
Jesus. They thought of Jesus as an all powerful, a magician who could get off
the difficulties on the wink of an eye. They were utopian in their thinking.
But now Jesus joins them on the way. Jesus
opens their eyes on the way. Jesus brings to them an authentic understanding of
the human realities by explaining to them the prophets, the scriptures. The
invitation of the Serpent in the Garden of Eden was to eat the forbidden tree
to attain knowledge. Jesus now invites them to eat, not with the promise of
knowledge, but with an assurance of solidarity. The disciples’ eyes are open
with a new grasp of reality. They are given a glimpse of the risen lord- but it
was a fleeting glimpse. Sight once more
had to give way to belief.
When
the other disciples said to Thomas that they had seen the Lord, he doubted. He
said, “Unless I see the mark of the nails in his hands and put my finger into
the nailmarks and put my hand into his side, I will not believe” (Jn 20:25).
What
is the actual connection between sight and belief? The object of belief/faith
is concretized in a visible reality. The person of Jesus is beyond the visible
dimensions of reality. He is the transcendent immanent at his incarnation. His
divinity is hidden in his humanity.
We often hear the phrase, “out of sight, out of
mind.” This is a human reality that we want to hold on to permanence but the
real fact is that change is the accompanying invader. Yet the eternal truth
remains that we have been touched by grace, we have been seized by God, we have
been bought at a price. But the constant temptation is to substitute belief for
sight. Curiosity often ends at sight.
Jesus really knew our malady. This is the reason why
he said to Thomas “Blessed are those who have not seen and have believed.” (Jn
20: 29).
May God lead us to belief. May He lead us all from doubt to certainty, from disbelief to belief, from a passing curiosity which ends at sight to a lasting presence which makes us captives of his love.
very nice thoughts bro!
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